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Workshop

5: National inter faith initiatives. A model for local work?

 

Facilitator: Rosalind Preston
Reporter back: Harmander Singh
Minute taker: Nigel Wright

 

Opening contributions: Sister Isabel Smyth of Glasgow Sharing of Faiths and the Scottish Inter Faith Council outlined the steps which have led to the formation of the Scottish Inter Faith Council. She described the way in which this is now engaging with the work of the Scottish Parliament and the Scottish Executive, which looks to it as a means of consultation with Scotland’s faith communities. Bhupinder Singh commented on the role of the Inter Faith Network and Nigel Wright of the Secretariat of the Inner Cities Religious Council described the role which the Council has developed as a meeting place between Government and faith community representatives. During these overviews and in the general discussion, the following points were made:

  • It is desirable that faith communities be able to link up with national or regional frameworks (such as RDAs) but it is sometimes difficult for the communities themselves to meet this challenge. This has been highlighted, for example, by the fact that many faith communities are lacking a formal London focus in relation to the GLA’s new duty to consult them.
  • Obtaining local authority support is largely contingent on a group’s capacity to represent the widest range of constituencies – all or many in the locality, rather than just one community.
  • Local authority support is also more likely if local officials and/or the mayor are involved in some way.
  • Groups can develop, with a transition from a largely ‘inward’ focus on purely inter faith issues to one on matters of general concern. Major events (eg the disturbances which happened in Wolverhampton) can prompt such a transition, sharpening minds on the role of faith in resolving such situations and their causes.
  • A factor that should not be ignored in promoting inter faith cooperation is the potential for ‘prejudicial backlash’ from the indigenous population – or from within the more recently settled faith communities themselves if they feel marginalised or excluded from the larger grouping.
  • Consultation with government – local or central – is a valuable opportunity for the faith communities; but this has cost implications for them, both in terms of resources and time.
  • In most of the faiths there is no single individual who is able to represent the whole of their faith community at either local or national level.
  • The cost of running organisations and participating in a formal setting can be a restrictive factor.
  • There is a danger of being co-opted onto other people’s agendas.

 

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